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n the Creation myth, Asar(Osiris) is the son of Geb(Earth) and Nut(Heaven), who are in turn the offspring of Shu(Air) and Tefnut(Water), who are themselves children of ra(Fire). In another Creation myth of Asar, it is said that Asar uttered his own name, "Asar!!," and thereby brought the world and all life within it into existence. This is the process of the Divine incarnation whereby the Supreme Being becomes the universe. Asar, Lord of the Perfect Black, is the personifiction of the blackness of the vast un-manifest regions of existence. Asar is the essence of all things, and the very soul of every human being as the Higher Self, who, through ignorance, has become involved in th world, has been slain by its own ego, and struggles to regain its original state of perfection. Asar also symbolizes the fragmented ocean of consciousness which has been cut into pieces by the lower self. No longer is there the vast all-encompassing, all-knowing, all-seeing consciousness . The Divine has become limited in association with the human mind, body and senses, due to the desire to experience human feelings and egoistic sentiments. Instead of looking at the universe through the cosmic mind, the Divine now expresses{him/her}self through billions of life forms whose bobies, minds and senses are too limited to see the vastness of Creation.
TO THE IGNORANT THE BODY IS SUPREME AND THEY ARE INCAPABLE OF REALIZING THE IMMORTALITY THAT IS WITHIN THEM. KNOWING ONLY THE BODY WHICH IS SUBJECT TO DEATH, THEY BELIEVE IN DEATH BECAUSE THEY WORSHIP THAT SUBSTANCE WHICH IS THE CAUSE AND REALITY OF DEATH"
Poimandres:The vision of (djehuti)Hermes
Current mood: thankful
Category: Religion and Philosophy
Hermes, in search for divine truth, found himself seeking solitude in a rocky and desolate place. He came to a place of rest and gave himself over to meditation. Following the secret instructions of the temple, he gradually freed his higher consciouness from the bondage of his bodily senses; and, thus released, his divine nature revealed to him the mysteries of the transcendental spheres. As this process of unfoldment began to climax, Hermes beheld a figure which seemed awe-inspiring and beyond approach. It was the Great Dragon, with wings stretching across the sky and light streaming in all directions from its body. The Great Dragon called Hermes by name, and asked him why he thus meditated upon the World Mystery. Immensely humbled by this spectale, Hermes prostrated himself before the Dragon, beseeching it to reveal its identity. The great creature answered that it was Poimandres, the Mind of the Universe, the Creative Intelligence, and the Absolute Emperor of all things. Hermes then besought Poimandres to disclose unto him the nature of the universe. The Great Dragon nodded its magnificent head and its form immediately changed. Where the Dragon had stood was now a glorious and pulsating radiance. Then Hermes heard the voice of Poimandres but his form was not revealed."I, thy God, am the Light and the mind which were brfore substance was divided from spirit and darkness from Light. And the Word which appeared as a pillar of flame out of the darkness is the Son of God, born of the mystery of the Mind. The name of that Word is Reason. Reason is the offspring of Thought and Reason shall divide the Light from the darkness and establish Truth in the midst of the waters. Understand, O Hermes, and meditate deeply upon the mystery. So it is that Divine Light that dwells in the midst of mortal darhness(body), and IGNORANCE cannot divide them. The union of the World and the Mind produces that mystery which is called life....Learn deeply of the Mind and its mystery, for therein lies the secret of immortality." The Dragon again revealed its form to Hermes, and for a long time the two looked steadfastly one upon the other, eye to eye, so that Hermes trembled before the gaze of Poimandres. At the Word of the Dragon, the heavens opened and the innumerable Light Powers were reveled.....Hermes beheld the spirits of the Stars, the celestials controlling the universe....Hermes realized that the sight which he beheld was revealed to him only because Poimandres had spoken a Word. The Word was Reason, and by the Reason of the Word invisible things were made manifest. The darkness below, receiving the hammer of the Word, was fashioned into an orderly universe. The elements separated into strata and each brought forth living creatures. The Supreme Being-the Mind-manifested male and female, and they brought forth the Word; and the Word suspended between Light and darkness, was delivered of another Mind called the Workman, the Master-Builder, or the Maker of Things. "In this mannner it was accomplished, O Hermes: The Word moving like a breath through space called forth the Fire by the friction of its motion. Therefore, the Fire is called the Son of Striving. The Son of Striving thus formed the Seven Governors, the Spirits of the Planets, whose orbits bounded the world; and the Seven Governors controlled the world by the mysterious power called Destiny. Then the downward-turned and unreasoning elements brought forth creatures without Reason. Substance could not bestow Reason, for Reason had ascended out of it. The air produced flying things and the water things that swam. The earth conceived strange four-footed and creeping beasts, dragons, composite demons, and grotesque monsters. Then the Father-the Supreme Mind-, being Light and Life, fashioned a glorious Universal Man in its own image, not an earthly man but a heavenly Man dwelling in the Light of God. The Supreme Mind loved the Man it had fashioned and delivered to Him the control of the creations. Man, too, willed to make things, and his Father/Mother gave permission. The Seven Governors[Planets], of whose powers He partook, rejoiced and gave the Man a share of its own nature. The Man longed to pierce the circumference of the circles and understand the mystery of Him who sat upon the Eternal Fire. Haveing already all power, He stooped down and peeped through the seven Harmonies and, breaking through the strength of the circles, made Himself manifest to Nature stretched out below. The Man, looking into the depths, smiled, for he beheld a shadow upon the earth and a likeness mirrored in the waters, which shadow and likeness were a reflection of Himself. The Man fell in love with his own shadow and desired to decend into it. Coincident with the desire, that divine or intelligent aspect of Man united itself with the unreasoning image or shape. Nature, beholding the descent, wrapped herself about the Man whom she loved, and the two were mingled. For this reason Man is a composite. Within him is the Sky Man, immortal and beautiful; without is Nature, mortal and destructible. Thus is the result of the Immortal Man's falling in love with his shadow and giving up reality to dwell in the darkness of illusion; for being immortal, man has the power of the Seven Governors-also the Life, the Light, and the Word-; but being mortal, he is controlled by rings of the Governors-Fate and Destiny. End of part 1, part 2 is coming peace to all.
poimandres:The vision of (djehuti) Hermes part 2
Category: Religion and Philosophy
Of the Immortal man it should be said that He is Hermaphrodite, or male and female, and eternally watchful. He neither slumbers nor sleeps, and is governed by a Father also both male and female, and ever watchful. Such is the mystery kept hidden to this day; for Nature, being mingled in marriage with the Sky Man, brought forth a wonder most wonderful- Seven men, all bisexual, male and female, and upright of stature, each one exemplifying the natures of the Seven Governors. These,O Hermes, are the seven races, species, and wheels. Alfer this manner were the seven men generated. Earth was the famale element and water the male element, and from the fire and ether they received their spirits, and Nature produced bodies after the species and shapes of men. They reproduced themselves out of themselves, for each was male and female. But at the end of the period the knot of Destiny was untied by the will of God and the dond of all things was loosened. Then all living creatures, including man, which had been hermaphroditical, were separated, the males being set apart by themselves and the female likewise, according to the dictates of Reason." Then God spoke the Holy Word within the soul of all things saying: "Increase and multiply in multitudes, all you, my creatures and workmanships. Let him that is endowed with Mind know himself to be immortal and that the cause of death is the love of the body; and let him learn all things that are, for he who recognized himself enter into the state of Good." And when God had said this, Providence, with the aid of the Seven Governors and Harmony, brought the sexes together...He, who through the error of attachment loves his body, abides wandering in darkness, sensible and suffering the things of death; but he who realizes that the body is but the tomb of his soul, rises to immortality. Then Hermes desired to know why men should be deprived of immortality for the sin of ignorance alone. The Great Dragon answered: "TO THE IGNORANT THE BODY IS SUPREME AND THEY ARE INCAPABLE OF REALIZING THE IMMORTALITY THAT IS WITHIN THEM. KNOWING ONLY THE BODY WHICH IS SUBJECT TO DEATH, THEY BELIEVE IN DEATH BECAUSE THEY WORSHIP THAT SUBSTANCE WHICH IS THE CAUSE AND REALITY OF DEATH." Hermes bowed his head in thankfulness to the Great Dragon who had taught him so much, and begged to hear more concerning the ultimate of the human soul. So Poimandres resumed: " At death the material body of man is returned to the elements from which it came, and the invisible divine man ascends to the source from whence he came, namely the Eight Spheres. The senses, feelings, desires, and body passions return to their source, namely the Seven Governors, whose natures in the lower man destroy but in the invisible spiritial man give life. After the lower nature has returned to the brutishness, the higher struggles to regain its spiritual estate. It ascends the Seven Rings upon which sit the Seven Governors and returns to each their lower powers in this manner: Upon the first ring sits the Moon, and to it is returned the ability to increase and diminish. Upon the second ring sits Mercury, and to it are returned machinations, deceit, and craftiness. Upon the third ring sits Venus, and to it are returned the lust and passions. Upon the fourth ring sits the Sun,and to this Lord are returned ambitions. Upon the fifth ring sits Mars, and to it are returned rashness and profane boldness. Upon the sixth ring sits Jupiter, and to it are returned the sense of accumulation and riches. And upon the seventh ring sits Saturn, at the Gate of Chaos, and to it are returned faleshood and evil plotting. Then being naked of all the accumulations of the Seven Ring, the soul comes to the Eighth Sphere, namely, the ring of the fixed stars. Here, freed of all illusion, it dwells in the Light which only pure spirit may understand. The path to immortality is hard, and only a few find it. The rest await the Great Day when the wheels of the universe shall stopped and the immortal sparks shall escape from the sheaths of substance. Woe unto those who wait, for they must return again, unconscious and unknowing. Blessed art thou, O Son of Light, to whom of all men and women, I Poimandres the Light of The World, have revealed myself. I order you to go froth, to become as a guide to those who wander in darkness, that they may be saved by my Mind in you. Establish my Mysteries and they shall not fail from this Earth." Hermes heard and replied, The sleep of the body is the sober watchfulness of the mind and the shutting of my eyes reveals the true light. My silence is filled with budding life and hope, and is full of good, for this is the faithful account of what I received from my true mind, that is Poimandres, The Great Dragon, The lord of The Word, through whom I became inspired with the Truth. peace from Asar. P.S. " The Principle of Truth are Seven; he who knows this, understandingly, possesses the Magic key before whose touch all the doors of the Temple fly open."
A system of Denials and Affirmations is a part of the teachings of nearly all religious teachings.
From Lessons In Truth
by Emily Cady
Denial brings freedom from bondage, and happiness comes when we can effectually deny the power of anything to touch or to trouble us.
Repeat these four denials silently several times a day, not with a strained anxiety to get something out of them, but trying calmly to realize the meaning of the words spoken:
There is no evil.
There is no absence of life, substance or intelligence anywhere.
Pain, sickness, poverty, old age, and death cannot master me, for they are not real.
There is nothing in all the universe for me to fear, for greater is He (She) that is within me than he (she) that is within the world.
As it is with denials, so with the affirmations. There are four or five sweeping affirmations of Truth that cover a multitude of lesser ones, and which do marvelous work in bringing good to ourselves and to others:
God is life, love, intelligence, substance, omnipotence, omniscience, omnipresence.
I am a child of God, and every moment His (Her) life, love, wisdom, power flow into and through me. I am one with God, and am governed by His (Her) law.
I am Spirit, perfect, holy, harmonious. Nothing can hurt me or make me sick or afraid, for Spirit is God, and God cannot be sick or hurt or afraid. I manifest my real self through this body now.
God works with me to will and to do whatsoever He (She) wishes me to do, and God cannot fail.
Commit these to memory, so that you can repeat them in the silence of your own mind in any place and at any time. Strangely will they act to deliver you out of the greatest external distresses, places where no human help avails. It is as though the moment you assert empatically your oneness with God, there is instantly se into motion all the power of omnipotent love to rush to your rescue
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